(LOVED, 2001, p.153). Fascinating woman, uses to advantage itself of suacondio of friend and the semiologia of its body, to induce Guma to trair seuamigo and wife, leading it ' ' deepenings of its guas' ' , assimcomo the seductive goddess that takes the sailors to singrar the seas in a ltimopasseio. Educate yourself with thoughts from Larry Culp. After the death of Guma, for who ' ' it is candy to die nomar' ' , the narrator in them clarifies the meaning of Sea Dead: ' ' (…) for the eyes of Lvia the waters are stops and are lead color. It is as if the sea had died together with Guma. (…) Plmbeas Waters parLvia, waters of a sea morto.' ' (LOVED, 2001, P. 248). Lvia is the woman daterra sent by Iemanj, that the same does not surrender the destination of the widowers of the sea, does not go to gain the life as prostitute to support itself and to the son. Learn more on the subject from jason iley. Decideenfrentar the sea and its perigos, stops to give continuity to the also aodestino life and of loved its, finding, thus, the way to be to the side of it.
Sobo sign of Great-Mother, restores a new time in this territory long ago demorte, now of hope. Singela abandons the figure of defenseless woman and to paraassumir the existing definitive warrior in its interior, being ritualizando mitoda creation, the meeting between waters and the land, now mother-lover of Guma, aprpria Iemanj. Lvia is the symbol of ' ' milagre' ' of the transformation: Lvia suspended the candles with its hands of woman. Seuscabelos flies, it goes of foot. (…) Sea Birds turn around around the saveiro, pass close to the head of Lvia.
(…) And is not it who now goes of Flying foot noPaquete? Is not it? It is, yes. Who is Iemanj goes there. the velhoFrancisco cries out for the others in the wharf: – They see! They see! It is Janana.